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An Arctic Origin Of Civilization?

by

Victoria LePage

Copyright Victoria LePage 2009

Part 2 of 2

René Guénon’s assertion, culled from ancient esoteric sources, that in the remote past humanity’s first civilization arose in an ice-free Arctic zone is not without geological support. According to the well-known researcher J.S. Gordon, “there is no scientific doubt that the polar ice caps have melted and reformed many, many times over and that this has always affected human society (plus animal and plant species) , often catastrophically.”[1] He points out that the great Ice Age that lasted about two million years, ending about twelve thousand years ago, was made up of thirty or so minor Ice Ages, with warm intervals of polar deglaciation in between them, each creating periods of thousands of years of temperate conditions at the poles. Any one of these warm intervals would have been hospitable to a circumpolar civilization.

 Charles Hapgood, who in the mid-sixties was the Professor of the History of Science at Keene University in New Hampshire, U.S.A., became convinced that humanity did indeed enjoy a sophisticated civilization a hundred thousand years or more ago, and that it must have been at least partly in a polar location. He derived his theory from cartographic research conducted on ancient portolans or seafaring maps, one of which had been in the possession of a l6th-century Turkish admiral, Piri Re’is.[2] “This map (and others also researched), “ Gordon comments, summarizing Hapgood’s conclusions, “clearly showed…that the polar regions had been cartographically surveyed when no ice cap existed,”[3] and that in the case of the Antarctic Circle rivers and mountains had been mapped in such detail that the land must have been inhabited – and by a people who understood spherical trigonometry.

 Other researchers, sifting and re-examining existing archaeological data from the past 150 years, have concluded from the evidence of human artefacts and fossil bones found under deep geological layers, that anatomically modern humans with a modern intellectual capacity have existed from the beginning of the Quaternary period, some 1.65 million years ago – and that they were taller than modern man and with a brain capacity 15 – 20 per cent larger.

 In The Secret Doctrine, Helena Blavatsky said that in primeval times the earth had still not densified fully and was therefore larger than at present. All body forms would have been considerably lighter in weight and of a more plastic nature, the skeleton still not having hardened by then; and accordingly human beings could have been less affected by gravity and as much as twenty feet or more taller than they are today. She believed that over vast ages there have been several violent changes in earth’s climatic conditions, with corresponding diminutions of human stature, accompanied by many variations in human civilization and culture.[4]

 Mainstream science has no real conception of how long modern homo sapiens has been in existence, or under what physical conditions, but certainly, archaeologists are aware that homo sapiens skulls of an entirely modern type have been found that are over a hundred thousand years old. Swanscombe man from England is a quarter of a million years old, while Vertesszollos man from Hungary, equally modern in type, dates to an amazing four hundred thousand to seven hundred thousand years old.[5] Such dates leave ample room in our human record for many modifications of climate and variations in phyical stature, cultural development and living conditions.

The Hebrew bible tells us:

There were giants in the earth in those days; and also after that, when the Sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. (Genesis 6: 4)

The information given in the Book of Genesis regarding the Sons of God, the giant-sized Elders who once lived on earth – “mighty men of old, men of renown” – was derived by Hebrew scribes from the scriptures of older surrounding races, such as the Indian Vedic texts, the Vedas and Puranas, and the Sumerian Epic of Gilgamesh. In the Sumerian illustrations of the doings of the gods it can readily be seen that the relative height of the Elders and ordinary humans was that of adult and child: in one such instance, a god is holding a human on his lap as though nursing an infant. The Egyptians also created statues of god-kings of enormous height juxtaposed to little figures of normal human stature; and while these statements in stone may have been intended symbolically the alternative possibility exists that an entirely realistic rendition was intended, as more than one researcher has suggested.

 Helena Blavatsky, for example, contended that not only were the polar regions the cradle of humanity millions of years ago, but that due to a decrease of velocity in the Earth’s rotation conditions at the poles changed, and the size and weight of all the organisms living there was accordingly modified.

The axle of the Wheel tilted… People [for the first time] knew snow, ice and frost, and men, plants and animals were dwarfed in their growth. Those that did not perish remained as half-grown babes in size and intellect. [6]

 The other outstanding characteristic imputed to the Elders, whom Blavatsky called the Kumaras, was their huge skulls. Although there is less evidence in the ancient texts to support this legend, it is an astonishing fact that several such enormous skulls, relative to the size of the face, have been unearthed in Peru: one is on display in the museum in Lima.[7] According to report, others of similar immensity have been found in and around Egypt and Tibet.[8] Furthermore, carved busts of the family members belonging to the Egyptian pharoah Akhenaten of the eighteenth dynasty demonstrate the same anomalous feature, including equally huge ears. Found in the underground desert ruins of Tel el Amarna in Egypt, little known statues of this strange family, which included Nefertiti, Akhenaton”s wife, and their daughters, exhibit other unusual features, including great body height. The body of a statue of Nefertiti is described below:

She’s not wearing clothes because they didn’t believe in that at the time. She has a huge head, large ears, a long, skinny neck and a high waist. She also has a kind of bulging tummy. And …she has skinny legs and wide thighs.[9]

 This in fact is an equally good description of her husband’s famously strange appearance. The carved or painted likenesses of Nefertiti’s daughters, down to the youngest, a mere toddler, show exactly the same peculiar characteristics of enormous hairless skulls, high waists, skinny calves and huge ears.

 Could this Egyptian royal family, then, have been a throwback to the ancestral offspring of the Elders? And more pertinently, could its anomalous physical features support the idea of a race alien to ours, either from another stellar system or a previous racial cycle?

 These Elders, also known as the beni ha-elohim, the godlike Sons of God or Sons of the Fire Mist whom the Sumerians claimed had brought civilization to humanity, are a perennial mystery. G.I. Gurdjieff regarded them as palaeolithic shaman adepts, men and women whose evolution due to their superior spiritual practices put them far in advance of their fellows. But occult tradition goes a great deal further, contending the Elders were a wise and powerful race that came from the stars – possibly, say some, from the giant star Sirius. In the ancient Egyptian tradition they are called the “Watchers of Pe”, divine Intelligences who watch over and guide humanity, their progeny, from celestial heights Alternatively, could they have been, as the noted Theosophist G. de Purucker suggests, the left-over remnant of an earlier human race that had incarnated on Earth but had originally come from the Pleiades system, and which had ended its racial cycle perhaps millions of years ago?

 If the latter were the case, would it explain the worldwide belief among traditional societies, repeated ad nauseum in their scriptures, that the Elders were different in physical type from our species, giants in stature and with huge hairless craniums – features that seemed to separate them entirely from our current humanity?

. Until recently such questions about the Elders could not profitably be asked exxcept in the context of a closed initiatory society. Even stranger, until recently the rest of the world was not even aware that such questions entailed proscribed temple material that had been forbidden to the outside world for thousands of years. As already mentioned in the first Part of this article, René Guénon, one of the foremost esotericists of the late nineteenth and early twentieth centuries, struggled as far as he dared against this occult embargo, believing that the time was fast approaching when humanity would be in need of a higher level of anthropological, cosmological and metaphysical understanding than was possible in his day.

 “This study,” he wrote, concerning the advanced Elder race that according to Theosophical lore had migrated from the Arctic zone to Central Asia many hundreds of thousands or perhaps millions of years ago, “has gone deeper than any preceding it, inviting reproach, perhaps, from some. We do, however, believe we have not said too much, nor anything that should not be disclosed…”[10] Yet much knowledge regarded as too arcane or too dangerous for the profane populace would, Guénon was convinced, soon have to be released into the public domain. And it would seem he was right.

 A new order is dawning in this post-millennial era in which a great deal of the once proscribed sacred knowledge is being made available to all. Among many of yesterday’s underground secrets now freely emerging into the light of day are the secrets of human evolution and its tandem relationship to the evolution of earth and cosmos, and these secrets have a direct relevance to the unknown Elders, the gods of ancient mythology. The removal of the occult embargo, allied to an explosion of new scientific discoveries and hypotheses, makes it possible to approach the subject in an entirely new way.

 The Fifth Kingdom

 The medieval classification of nature into four universal kingdoms, mineral, vegetable, animal and human, has been rendered obsolete by modern science, which has inductively evolved its own hierarchical system of subatomic particles, atoms and molecules before the mineral, and combined the animal and human in one category. Nevertheless, the old system of four kingdoms, based on an intuitive deductive vision of the truth and seen as an example of the Perennial Philosophy, is still entrenched in most of the western esoteric schools that have emerged since medieval times: Theosophy, Anthroposophy, Rosicrucianism, modern Sufism, various New Age channellings, the Sri Aurobindo school and others.

 Four-kingdom proponents see the progression therein as a natural succession from inert mineral to the plant that is alive but not apparently conscious to the animal that has a limited reasoning power but is not self-aware and to the human being who alone has self-awareness and conscious free will; and to these four classifications a fifth is sometimes added under variously named, rather obscure and even misleading headings. Medieval philosophers included this fifth category as that of the angelic hierarchies, and Anthroposophy (Rudolph Steiner) does likewise with somewhat greater clarity, calling the fifth a trans-human category. Rosicrucians cling to the four-kingdom format, referring vaguely to a fifth category as the “Pure Spirit” of will and imagination. Theosophy calls the fifth a post-human stage of spiritual evolution; Teilhard de Chardin calls it Omega, the divinized transhuman stage; and the Indian sage, Sri Aurobindo, calls it the divinized supramental stage.

 The fifth kingdom has other names; but whatever the designation, in esoteric circles the distinction between the transhuman and lower human stage is only vaguely delineated and rarely given the emphasis or clarity it requires.

 The ancient Egyptians made the matter a great deal clearer. They illustrated the resurrectional transition from the fourth to the fifth kingdom with admirable precision on the ceilings of certain very old tombs.[11] In their depiction of the neters, or gods, undergoing spiritual resurrection, they show a row of animal-headed human figures marching along a horizontal base line, a red oval – the “egg of metamorphosis” - above each head, until suddenly the base line turns by 90 degrees to the vertical and one figure swings into ascension along it. Achieving “a rapid biological change into a different life form,” he has transformed into the royal fifth kingdom: armed with what appears to be the staff of spiritual authority and lacking the oval over his head, which has been absorbed into his being, he has metamorphosed into a king.[12] From being a collective being of a lower order, he has become a royal singularity.

 The Egyptians clearly understood the goal of human evolution as a transition or resurrection into a higher state, a higher natural kingdom. Ancient petroglyphs of sun-headed men found in various parts of the world, but especially in Central Asia, tell the same story.

 In this two-Part article I would like to suggest that, because of the occult secrecy that has enshrouded the subject of the fifth kingdom over the past 2000 years at least, we have failed to understand its crucial significance. We have not adequately understood that a fifth kingdom consummates the fourth, that it is our true evolutionary goal and our key to all those questions we have never been able to answer. The inclusion of a fifth kingdom in the natural order turns the fourth kingdom that we humans presently inhabit into a mere corridor of becoming, a transitional episode in which we are driven forward in a process of transformation from the animal state behind us to that of the true human ahead, as indeed Gautama Buddha recognized. Life, human life, he said, is never-ending change and the suffering of change – and indeed it is if viewed as a journey of relentless development of consciousness into the truly human kingdom, the fifth, wherein alone lies repose well earned.

 The idea of a potential fifth kingdom, a state of spiritual felicity and repose we may hope to enjoy some time in the future, is not new to us. But what the ancient mystery temples through to modern esoteric teachers like Guénon have been reluctant to disclose is that the fifth kingdom is not a future potential but a presently existing reality, a supremely enlightened human state beyond our own, which, like the other four kingdoms of nature, has and always will extend back into the illimitable past and forward into an equally illimitable future, with its own archetypal place in the cosmos.

 Indeed, it is esoterically acknowledged that beyond the fifth kingdom others also exist. Gordon speaks of the fourth, fifth, sixth and even the seventh kingdom of our planetary Nature. “All of these kingdoms exist together (even if we are unaware of the fact), and all of them together comprise the evolving nature of Man. Hence humankind is but one partial expression of Man in general.”[13] Given such a perspective, many possibilities open up that were not previously viable in our philosophy.

 According to this view, the Elders of Akkadian-Sumerian legend and the gods of the Babylonians and the Assyrians were the higher-level flowering of a previous human cycle many millions of years old, their privilege being to guide the evolution of the next cycle – our own. Freed by their advanced development from the limiting conditions of transitional fourth-level humanity, the universe was open to them, for fifth-kingdom spacetime is said to possess multiple dimensions incomprehensible and inaccessible to the lower kingdoms. These so-called gods could travel between the stars on supramundane energy currents unknown to us, incarnating on other stellar bodies or on planet Earth as the need arose, and withdrawing as they chose into dimensions invisible to their charges on Earth.

 In the above scenario a higher order of human being, known as god, angel, demi-god or extraterrestrial intelligence, is inextricably interwoven in our own history. But not only is our past implicated in this new perspective; our future is equally involved. As we ascend with increasing rapidity into higher states of consciousness and hence into proximity with the fifth kingdom, we find the Elders in their various otherworld guises descending to meet us. As a part of the great human order, they are our future as well as our past.

 Because time and space are functions of consciousness, their value changes progressively as we change. We shall find humanity is at home everywhere in the universe and transcends linear time. It has no beginning and no ending; it is co-eternal with the cosmos.

 I am suggesting, then, that it is time we gathered together all our modern ideas of aliens, extraterrestrials, Sirian cosmonauts and angelic visitors along with their supernatural repertoire of space vehicles, UFOs, crop circles, orbs etc., and categorize them all as members of our own human species who, along with their advanced technology, have arrived in the fifth kingdom before us. In other words, as with increasing speed we approach in consciousness the threshold of the spiritual world, it is highly probable we will discover a fifth domain not of gods but our own kin already established in majesty and power - already, like the Egyptian priest-kings of old, free to traverse the cosmic pathways at will as Lords of the Universe.

 How, then, is such a metamorphosis achieved? The secret teachings of the very earliest sages of which we have cognisance claim that all life, all wisdom and creative power is transmitted to the earth plane via a spiritual energy flowing from the heavenly higher planes, and that it is by ascending this sacred current, symbolized as a Pillar or a World Tree connecting earth to heaven, that humanity comes to its most sublime perfection.

 Another traditional occult symbol of this divine energy current is the Qabalistic Tree of Life, defined astrologically. The well-known British author Trevor Ravenscroft likens the Tree of Life to “the Yggdrasil tree of Norse mythology, the world-Ash which binds together heaven, earth and hell.” The crown of the tree, he says, “comprises the twelve constellations of the Zodiac, the spiralling branches symbolize the planets and the roots of the trunk dig deeply into the elements of the earth.”[14] The Tree is thus intended as a metaphor for the archetypal structure of the cosmos in which every element of it is part of a living functional whole, one in which humanity, by ascending the Tree and thus uniting the earth plane to the heavenly, plays a crucial evolutionary role.

 The destiny of man is therefore seen as the ultimate return of his soul to the realm of the stars. This idea of returning home to the Source above is implicit in all the tribal totem systems found in early shamanic societies around the world, but was more fully realized in its religious form when the idea of kingship – of hierarchical rule from above - seized neolithic societies at the end of the last Ice Age.

 Scholars of ancient traditions around the globe speak of a previous time of worldwide peace when there was only one culture, one religion, one Supreme Deity and one language on the planet, and when all humans were equal. And indeed Guénon’s rendition of prehistory, as we have seen, implies that such a universal egalitarian accord was maintained when the Hyperboreans first migrated southward, bifurcating into Central Asia on one hand and into the southern Atlantic continent on the other. But in time the Pillar ideology of the two cultures deviated more and more from their common root and planet-wide conflict developed as a consequence. These events were eventually to be mythologized in the biblical story of the Tower of Babel.

 Blavatsky’s account of the great Atlantean migrations closely parallels that of the eighteenth-century historian Jacob Bryant, who concluded that the Trojans were ancient Atlanteans who, driven from their sinking homeland in the southern Atlantic, spread eastward and northward into the vast Eurasian corridor. Bearing with them their hierarchical Sun cult with its royal dynasties, warlike bull cult and defensive, concentric city planning, they were opposed by the indigenous population. Thereafter, kingship – rule from above - became the cause of bitter ideological wars, which in a sense have still not ceased to rupture the peace of our planet.

 Around the fifth millennium BCE a great climatic change in Central Asia, where the greatest concentration of settled human life, both Hyperborean and Atlantean, had gathered, forced renewed migrations to other parts of the world. It was in that period, says Guénon, that the Solar mystery religions and secret Sun societies began to proselytize more widely and the cult of the sacrificed and resurrected god-king took hold of communities in every land.

 In the limited space at our disposal it’s not possible to do justice to the complexity of this subject. But briefly, it can be said that according to the Solar teachings of the Pillar religion, kingly authority and the power to rule wisely rests on the royal initiate’s ability to ascend the axis mundi or World Tree to the divine centre of creation at the zenith of the heavens. There, and only there, he will find deification; there he will be able to access the heavenly powers from which all impulses of rulership, creativity and wisdom emanate; there he will become godlike. John Major Jenkins, a leading researcher of ancient cosmology, says:

Sacred knowledge is won or achieved by undertaking visionary journeys up the World Axis to the cosmic centre. A ruler, having thus become fused with the divine source and emanating power of life and wisdom, constellates the beings and objects of lesser degrees. [15]

 Such a monarch stands as far more than an exemplary figurehead or an administrative symbol at the heart of his kingdom; he has become, by virtue of his conquest of the World Tree, a way-shower into a new order of being for the whole of his society. In the same way, so Jenkins believes, at certain critical junctures of the Earth’s history, this odyssey of transformation up the cosmic Pillar to the divine Centre at the zenith is possible for the race as a whole, which thereby advances further towards its next evolutionary goal - the supernal kingdom, the fifth.

 Revisiting the Pillar Religion

 Where on the planet, then, is the cosmic Pillar or World Axis that the Hebrews called Jacob’s Ladder? Although it would be natural to assume it is synonymous with the earth’s north-south axis of rotation, such is not the case. According to Guénon, there have been several successive locations of the World Axis on the surface of the globe that distinguish it from either the north-south axis of rotation or the magnetic axis.

 Sacred geography, he says, is based on an open model of the world. Our present scientific world model is closed: its referent system is not open to any dimension higher than itself, and this makes its study much easier to deal with. But the esoteric reality, expressed long ago in the Pillar teachings, is that the earth incorporates a principle that connects it at all times to a greater spiritual world in the same way that a mirrored reflection is intrinsically connected to the reality. By virtue of this fact, the earth is hyper-dimensional in structure – as indeed the physicist David Bohm has proposed in his theory of an implicate universal order lying behind the explicate physical order as its energetic template - and this radically modifies everything we can say about the planet, in the way we can measure and describe it. Opening up the secret scientific tradition, Guénon asserts that basically nothing less than a new model of the world is needed if we are to understand the true nature of the World Axis.

 The Pillar religion projected a worldview very different from our own. The planet was regarded as a living organism with its own hierarchy of elemental intelligences at work in the manifold organization and running of the whole, and which we call today the work of Nature. The World Tree, in India known as Mt. Meru, was believed to be at the very heart of this great dynamic complex, a channel of evolutionary energy, a planetary path of psychospiritual transformation of the same order as the seven-fold spinal path of consciousness in human beings.

 In fact, the name Meru is connected to the Sanskrit word merudanda, meaning a backbone, and hence the World Tree can be further qualified as the backbone of the planet, a chakric system analogous to that of the human spinal system, with seven or nine nodes of increasing psychospiritual awareness culminating in the Cosmic Centre at the summit. These nodes were clairvoyantly perceived as a succession of gateways up the trunk of the Tree leading into higher planes of existence, and the final entrance to the Cosmic Centre was therefore called the North Gate.

 Guénon’s Neoplatonic thesis contains the concept of a universal ether, renamed “the quantum fluid” by modern science. His theory states that behind the physical body of the earth lies its spiritual template, a permanent prephysical or etheric web of forces delineating the planetary structure in its essential form. In this inner light body – or, as Vedic cosmology calls it, the vajra body - is located the World Axis, the etheric source and intelligent regulator of all the energies of the planet. At the beginning of each great temporal cycle – and by that Guénon means at the very least one round of the Zodiac, one Sidereal Year of 25,920 years – the two bodies are in virtually perfect alignment, but as the cycle proceeds a separation occurs and the physical body falls increasingly out of alignment with its spiritual template – (a change that corresponds to Blavatsky’s image of a tilting of the axle of the zodiacal Wheel).

 This non-alignment or tilting away of the planetary body from its inner template has the effect of creating all the earthly stresses and vicissitudes of time and change that we know so well, yet is the necessary precondition for evolutionary growth. The two bodies, the spiritual archetype and its physical reflection, will not again achieve alignment until the end of the temporal cycle.[16] From this circumstance comes all the suffering of becoming, all the so-called evil, of our earthly existence.

 In such a spiritual cosmology the universe as a whole is at rest. Containing the unchanging essential templates of form – the Platonic Forms or Ideas - it is in a state of ideal harmony and order and is never disturbed. But although the spiritual world of pure Being is changeless, the natural state of its reflection, holographically projected onto a lower plane, even at its least displaced is to become off-centre in relation to it and therefore in perpetual compensatory motion. This is the biblical “fall” of mankind without which there would be no evolutionary process. With the separating out of the physical plane, motion is created and the suffering of change begins, for the process of increasing differentiation of the physical body from its spiritual background inflicts on the planet and all its life-forms a local disturbance, the angst of movement, of disequilibrium, of continual adjustment to new conditions and new evolutionary demands – but also the possibility of attaining a greater state of being.

 We can sum up this occult cosmology thus: At the beginning of the great precessional cycles, the north-south axis and the magnetic axis are in virtually perfect alignment with the World Axis and with each other. All three stand at that time apparently united at true North, so that the supreme spiritual centre is in a literally polar location; but as the cycles proceed, the poles fall progressively out of alignment with the World Axis and terrestrial changes develop. Today the World Axis has apparently relocated southward and is situated in Middle Asia, where it has been for many thousands of years.

 In Galactic Alignment John Major Jenkins presents a similar cosmological picture. He calls the World Axis the evolutionary axis, by implication a third terrestrial axis presently unknown to science. Clairvoyantly visible, this great current of psychospiritual intelligent energy is thought to run through the planet between (roughly) latitudes 45 to 50 degrees north, emerging north of Kashmir, possibly in the Pamirs.[17] It is in that vicinity, at the foot of the World Tree, that the peoples of Central Asia have traditionally located the hidden kingdom of the Elders known as Shambhala, an initiatory centre accessible on both a physical, an etheric and an astral plane.

 Jenkins’ seminal research, based as it is on the cosmology of ancient mystery traditions around the world, leads to the conclusion that a large part of the apparent diversity of forms in the universe is achieved by a single structural template (such as the axis mundi) being given manifest form in a vast multiplicity of different contexts or points of view, yielding something like the illusory effect of a hall of mirrors. Thus the North Gate, he contends, can be viewed as analogous at a cosmic level to the pineal gland in the human system, which is the most interior and creative centre in man and “the point from which spiritual gifts are given.”[18] He sees the Cosmic Centre at the head of the World Axis as fulfilling the same function in a planetary context.

 However, while René Guénon has postulated a major polar-to-solar shift of the Cosmic Centre in man’s worship at some remote time in antiquity, Jenkins has argued that this shift would be better understood as a polar-to-galactic one. Thousands of years ago, he says, priest-astronomers realized that approximately every 6,450 years the North Gate was aligned with the galactic centre, and that such times offered a priceless evolutionary opportunity for the whole race. Gordon too observes that the earth is subject to celestial seasons of about 6,480 years, “which have a dramatic effect upon both the climate…and also upon the many and varied cultures and civilizations which exist at the time.”[19] It is an astronomical fact, says Jenkins,

that alignments of the solstices and equinoxes with the plane of our Milky Way galaxy occur periodically over the 26,000-year precession cycle. Such alignments, in fact, occur every 6,450 years. Joseph Campbell pointed out that knowledge of the precessional cycle is implied by the importance given the number 25,920 in Hindu, Nordic and Babylonian doctrines.[20]

 Jenkins equates the spiritual evolution of humanity with this periodic alignment of the Earth with the galactic plane and the Galactic Centre. The idea that it stimulates consciousness on this planet is, he says, “an intriguing and profound concept” that finds echoes in Mayan, Vedic and Egyptian cosmology.

 Jenkins regards the Tree as a planetary chakric system analogous to that of the individual tantrica in the practice of kundalini yoga. Even as the yogic consciousness ascends the spinal system, so activating a sequence of seven hierarchically ordered chakras or psychospiritual energy vortices which alter in subtle ways the entire spectrum of consciousness, so the ascension of the racial soul up the World Tree at certain precessional intervals of c.6,450 (or c.6,480) years corresponds with the opening up of a succession of celestial gateways.

 At each open gateway the flooding down of divine creative energies precipitates certain psychological and cultural modifications in society; the human body typology changes; new deities, new mores appear; the material technology advances or changes its base, a new civilization is launched founded on newly imperative truths. It is a moment of supreme evolutionary importance, a collective initiation perhaps best conveyed by the teachings of the Mithraic mystery religion.

 This important Greco-Roman cult flourished until the fourth century CE, when it was extinguished by Christianity. Seven planetary spheres were opened up to the seeker through the seven grades of Mithraic initiation; allowing him ultimately to ascend to the highest, the Father (Saturn). However, beyond the seventh level was a secret teaching revealing an eighth and ninth level or “house” where the Hypercosmic Sun was located. This hypercosmic luminary, this “Star of stars,” as the first-century Jewish philosopher Philo Judaeus of Alexandria called it, was identified with the Galactic Centre, to which access was gained only through the eighth and the ninth celestial “doorway” above that of Saturn.[21] This secret means of escape from Earth’s gravity into the freedom of the universe has been closely guarded by occult tradition and is still not fully unveiled to our understanding.

 The doctrine of the Hypercosmic Sun, according to Jenkins, is ”fundamentally about the soul’s passage through the galactic gateways that open during eras of galactic alignment,” when the divine light of the Milky Way Centre pours down through the opened valves of the World Axis and irradiates the earth and all its inhabitants for a certain interval of time. It is in that critical interval that the great evolutionary mutations take place, civilizations are overthrown and reinstated in radically new forms and the potential exists for the fifth kingdom to be realized by at least some members of fourth-kingdom humanity.

 Jenkins is only one of countless observers who believe such an historic time has once again come around. Indeed, by now millions of people are watching and waiting for the end-of-the-world Mayan date of 2012 CE, believing it to be the beginning of a new World Age…a further stage on the journey towards the fifth kingdom.

Realizing the Eurasian Ideal

In February of 1962 astrological pundits announced a major planetary conjunction that occurs only once in every c.6,500 (or 6,480) years – the previous one therefore having taken place in c.4,500 BC, and the one before that in c.11,000 BCE, both of which occasions were prophetic of great earth changes.[22] I remember well the report in the media, because immediately a cry of distress and foreboding went up right across India; for it was known by most Hindu astrologers that this rare stellar event, occurring only four times in the precessional cycle of 26,000 years, does indeed foreshadow great floods and catastrophic climatic changes.

 In response, the dawning New Age movement of the time predicted the return of the Elder race, the possibility of a pole shift, the birth of a new race of clairvoyants. To esotericists generally the conjunction signified a new World Age and an impending psychospiritual initiation of collective humanity, with all the social and ideological tumult such an event implied. And confirming John Major Jenkins’ later theory to the hilt, the conjunction was seen by some star-gazers as the first sign of a coming revolution in geo-political world affairs, with the rise of Asia and the decline of the Western powers’ hegemony.

 At the time, all these predictions were regarded as amazing and pretty farfetched. But nearly fifty years on, the events presaged in 1962 are now crystallizing as post-millennial realities. Ominously, the ice caps and glaciers are melting, the seas rising, earth’s resources shrinking; the Anglo-American world order, built on predatory economic corporations, is unravelling, Asiatic power inexorably rising. A transformation in human consciousness is well underway; and there is increasing evidence that the vast natural, socio-political and consciousness changes we are seeing are now irreversible, for good or ill.

 Perhaps the most significant sign of the times is to be found in the growing vision of a unified Eurasia among the major Asian nations such as China, Mongolia, India, Iran (and also Brazil), as well as Kazakhstan and many other of the Central Asian Muslim states. Included in this growing Eastern bloc is Russia which, since the collapse of the Soviet regime, is increasingly turning away from Western Europe and towards Asia in its quest for identity, and is thus rediscovering its Slavic roots and its deep Mongol,/Turkic connections. Across the steppes, where for countless centuries a melting pot of peoples, religions and empires from every quarter has traded and warred and sunk beneath desert sands, a spirit of renaissance, of ecumenical reform, is taking hold. A countervailing force that can be identified with the invisible spiritual powerhouse in the heart of High Asia is stirring throughout the region. Muslim, Buddhist, Zoroastrian, Christian, Jew, Taoist and shaman are finding common ground in a unitive vision of the future. Claiming to be in response to the militaristic Anglo-American colonisation that has long dominated it, this new regional climate bodes well for the rebalancing of the globe’s spiritual, cultural and economic forces.

 The move to turn the tenuous Eurasian concept into a geo-political reality composed of numerous independent but strongly affiliated nations committed to world amity must be regarded as a force for renewal, for the healing of the Atlantean/Hyperborean rupture that long ago shattered the primal unity of the life of the planet. It seeks instead to recapture the ancient Arctic accord and to set forth new terms for a viable future for humankind.

 What is truly remarkable is that we are witnessing all this happening in Central Asia at the very time of great astrological significance, when the stars again portend extreme danger and extreme opportunity for the life of Earth. Are we then seeing once again a mysterious intervention from the East, a salvific influence arising in the heart of Asia that seeks to sow the seeds of a new global order and a new type of civilization in the face of apocalyptic geophysical change? Can the Elder race be coming to our aid yet again?

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[1] J.S. Gordon. The Rise and Fall of Atlantis, and the Mysterious Origins of Human Civilization,, Watkins Publishing, London, 2008, 131.

[2] Charles Hapgood. Maps of the Ancient Sea Kings, Turnstone Press, London, 1979.
[3] Gordon, op. cit., 131.
[4] Ibid., 159.
[5] William Fix, Lake of Memory Rising,” Council Oaks Books, LLC, San Francisco, 2000, 203.
[6] H.P. Blavatsky, The Secret Doctrine, Vol. 2., Theosophical Publishing House, Los Angeles, 1947, 324.

[7] Drunvalo Melchizedek. The Ancient Secret of the Flower of Life, Light Technology Publishing, Flagstaff, AZ, 1990 – 8, 143.

[8] Ibid., 143.
[9] Ibid., 139.
[10] René Guénon. The Lord of the World, Coombe Springs Press, U.K., 1983, 66.
[11] Melchizedek, op. cit., 43.
[12] Ibid., 43.
[13] J.S. Gordon, op. cit., 85.
[14] Trevor Ravenscroft & T. Wallace-Murphy. The Mark of the Beast, Vol. 3, Sphere Books, U.K., 1990, 67.
[15] John Major Jenkins. Galactic Alignment, Bear & Co., Rochester, Vermont, 2002, 150.
[16] René Guénon, op. cit.,
[17] Victoria LePage, Shambhala, Quest Books, Illinois, 1996, 180.
[18] Jenkins, op. cit., 140, citing Valentinia Straiton, The Celestial Ship of the North, 1927.
[19] J.S. Gordon, op. cit., 130.
[20] Ibid., 42.
[21] Jenkins, 107.
[22] Sky and Telescope Magazine, December 1961, 320. On February 5, 1962, Mercury, Venus, Mars, Jupiter and Saturn were all within 13 degrees of the eclipsed Sun.

 

Copyright Victoria LePage 2009